about the past or the future,
when the light of the Beloved
shines only Now."
- Rumi
Thank you . . . with love,
Michael
http://spiritualfreedomsatsang.org
"How can I know anything
about the past or the future, when the light of the Beloved shines only Now." - Rumi Thank you . . . with love, Michael http://spiritualfreedomsatsang.org
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"In your light I learn how to love.
In your beauty, how to make poems. You dance inside my chest, where no one sees you, but sometimes I do, and that light becomes this art." ~Rumi In the LightSong of Eternal Love, Thank you . . . with love. Michael http://spiritualfreedomsatsang.org - Blog "Be empty of worrying
Why do you stay in prison when the door is so wide open? Move outside the tangle of fear-thinking." ~ Rumi In the LightSong of Eternal Love, Baraka Bashad! Michael http://spiritualfreedomsatsang.org THE LIGHTSONG OF ETERNAL LOVE:
SATSANGS ON GURU NANAK'S JAP JI http://www.amazon.com/dp/B00ASB7496 GOD'S GRACE - A TIME FOR THANKSGIVING
“In the fullness of time, when it so pleases God, He brings about a meeting between a jiva and a Sant Satguru, who establishes his contact with Naam – the power of God or God in action – the Primal Sound Current, wherewith a jiva is gradually led on and on until he reaches the source and the fountainhead of Shabd or the Sound Current. It is through the grace of God alone that one is initiated.” - Kirpal Singh (Teachings of Kirpal Singh: Part 3. Pg. 117) God's Grace is something that we’ve heard about all our lives. Most of us have gone to Sunday school, celebrated Thanksgiving, seen “It's a Wonderful Life”, and all those old holiday movies. And we always said grace at the dinner table. Unfortunately, it almost became hokey to talk about grace and holy gratitude for a while because in the last few decades people became more and more aware of the difficulties of this world, of the suffering in it. Especially in America, it became fashionable to be cynical. I think one of the reasons for the upheavals we had in the 60’s was that people were brought up with the Sunday school, Cecil B. DeMille, Frank Capra depiction of America. But then through the evening news and other media they became aware of starvation in Appalachia and disease and racism, right here, in the land of the free and the home of the brave, the best of all possible worlds, and a certain cynicism set in. I have heard more times that I would care to count, “If God has Grace or love for us, why is there so much suffering? Why are there so many difficulties in our country and on this planet?” Theologians have struggled with this for a long time. Some people respond that, “Well, you suffer because you’re meant to” or “You've been bad” or “Life is suffering”. But what it really comes to is that this is a world of duality, this is a world of friction and abrasion and conflict and resistance, not unlike isometric exercises. It’s high density, high mass especially compared to other, inner universes which are a lot more subtle. Yet because of the intense friction that occurs here, when you're dealing with friction and resistance, it is more of a challenge to maintain your spiritual awareness, your spiritual balance. Yet the rewards for doing so are infinitely greater than living in a so-called paradise where everything is beautiful. In some ways, the conflict and difficulties of our lives are great examples of God’s grace, because it is through working with resistance that we grow, develop spiritual strength and polish astounding. You wouldn't see this brilliance when looking at a ruby to begin with. And if it could complain, it would be screaming, “What are you doing to me?” It’s not unlike Rumi’s tale of the chickpea and the cook, the gist of which is that the chickpea jumps out of the soup pot and says to the cook, “Why are you boiling me? What are you doing?” And the cook responds, “I’m doing this to give you flavor. I’m doing this to bring you into a higher state of expression.” Kirpal Singh’s son, Darshan Singh, said that our difficulties in life are another example of God’s grace, because frequently it is only when we are encountering difficulties that we turn our mind to God. When we are happy we are frequently thinking about everything but God. But when things get tough, when we are suffering in some way, we become very devotional. We start praying for the end of suffering. It’s funny. Here it is Thanksgiving, and there is so much to be grateful for, yet many of us don’t see it. I'm grateful for you being here. I cannot tell you all how good it feels to share evenings with friends and make new friends. It’s amazing how we all learn from each other. That’s one of the blessings of having a planet and this society to be in. It’s another example of grace that we are given each other in whom we can see the Light of God in their eyes, and hear the Song of God in their voices and children’s laughter. Yet it is also sometimes difficult, because of all the challenging things that happen in life. It can be difficult to have gratitude, because frequently our prayers tend to be “Why me?” We ask for a better job or to relieve the pain that is hurting us, or stop bad things from happening to us. And sometimes, as the challenges come fast and furious, it is easy to get overwhelmed by them and be aware only of the hardships of life, forgetting all of the blessings we are offered every day. One of the essences of this path of Shabda Meditation is learning to deepen our devotion to the Divine, and a key to this is through gratitude. My Master, Darwin Gross, once wrote a song called “It just is,” which opens with the words, “Thank you, with Love”. “Thank you” is a great mantra because when you say, “Thank you” your spiritual heart opens up and it is through the spiritual heart that love flows. I’m not talking about emotional love (although that's an aspect of it), but real spiritual love. It’s this wave of spiritual love that lifts us up and takes us back home to ItSelf. It takes us back home to our true nature, which is what we call self-realization. It takes us back home to God, from which it originally comes, a process known as God-realization. By practicing gratitude, by saying to people you meet on the street, “I love you”, silently through your eyes, or saying “Thank you”, you open the inner doorway and divine love comes through. In doing so, even in a difficult situation (you might even say especially in difficult situations), you feel better in the process. It may sound selfish to say it's all about feeling better, but one of the things that I believe is that people should understand on this planet and in this society that an open, loving, enlightened perspective feels better. It makes you happier than being uptight. A lot of people are unfortunately on control trips. A lot of people use fear to gain political success, to gain leverage and power. They think that prosperity is based on control, that it is based on manipulation. People have this thing on this planet (I guess it’s all part of living in the material world) where they want things to enhance their lifestyles. They measure their own self worth through external gratification, through external possessions, and there tends to be an ethic of “I’ve got mine, now you get yours”. It’s amazing. Fortunately, not all politicians are this way, and some choose to focus on hope, gratitude and grace, instead of fear. And this is a very, very good thing. I used to work in a bookstore back in the 1980s, and a lot of books came out which dealt with keys to corporate success. One famous one was “In Search of Excellence”, and there was a whole bunch of others as well. They focused upon successful thinking and how successful businesses worked. And of the themes they kept reprising was how successful businesses allowed employees maximum flexibility. They looked to employees’ creativity on an individual basis, and tried to take their natural talents and see how they would work within a given corporate body. They believed that every person had a gift he or she could offer to the whole. Companies that did this increased their own success. They made employees happy. Employees stayed on longer and bottom line profits increased. Gross sales, if they were marketing consumable products, increased, profit margins increased, and everybody was happier. This was the result of allowing creative energy to flow through the corporate organism. This is a basic law of success. Yet I’m amazed how, decades later, with countless seminars and weekend retreats that have been given, and lectures and videotapes that have sold through magazines and TV infomercials, that the ongoing paradigm is still very much one of control and, from an employer’s standpoint, the expendability of employees. People actually still operate from this old mode of fear and control, which is so silly because what happens when you get into this mode of being and thinking is, you tighten up. You constrict. It’s just like a clenched fist. You constrict the blood vessels so there is less spiritual energy that can flow through. And it’s the Spiritual Current that nourishes us, just like our blood nourishes our arms and our legs and our entire bodies. So people may think they're being successful but overall they’re only hurting themselves. It’s just like how we see ourselves in other people’s eyes. Anything we hate in other people is usually something about ourselves we despise. It is important to realize that we are all particles of God, and that every person we project negativity upon is really just another way we project it back upon ourselves. The LightSong of Divine Spirit has taught me this lesson over and over again. When I’m angry at somebody at work, if somebody pushes my buttons and I get into a reactive mode (even if it might appear to be justified), it just ricochets right back on me. It’s like an instant karmic mirror. So to me it’s not cost effective. If I feel irritable, I have to deal with it. I don’t deny it if it’s occurring. But to get angry on any level is not cost effective. The outcome for me does not warrant what is put into it, because I feel ill afterwards. It comes back to gratitude. If you open your heart to love and to graceful living, you will begin seeing that everything, even the stuff that’s thrown in your face sometimes, is a gift. It’s all just mirroring ourselves, which is in turn mirroring God. We learn to come into balance with Divine Consciousness. And we learn that it’s not God personally coming down on us, like some guy on a throne casting lightening bolts saying “I'm gonna get you”. It is just the law of this universe of action and reaction that whatever we put out comes back to us. If we unite ourselves with Divine Love, if we just merge into, melt into love, then there is ultimately no giver or receiver. There is just Love that is loving and continues to love. And that is really one of the core principles of developing into God realization, realizing that we are all part of the same wave of Love and we can melt into IT and let Love lift us up. Any questions? Q: To me it looks like people are not content with just existing or being born, or even having anything. They expect everlasting life after this life. It’s like a greed thing. It’s not like a loving thing, it more a love of greed or something. People not happy being themselves or being here as a person with their family or whatever, they still want something in the afterlife . . . M: That’s because ultimately what we’re really seeing is just the reflection of a soul wanting to expand. Really, it comes from our desire to grow and prosper and flower, but we are programmed through living in these worlds of duality to be shortsighted and to externalize our validation to objects and other people. As Ann Wilson Schaef once wrote, we live in an addictive society fundamentally based upon desire, and the external fulfillment and gratification of desires. What are we taught? We are taught to desire things. If you look at any of the great religions, the Masters say the same thing: desire is the ultimate motivating factor. It is a magnetic force that keeps us bound to this mode of action and reaction, and a continual dynamic of exponentially increasing desires. It is a core addiction from which we operate. The whole key to liberation is when you realize that ultimately there is nothing to desire, because it already exists. Desire implies there is something you don’t have, something you are not. The saints say that, in order to truly start on the path to God, you have to desire God like a drowning person desires air. You have to crave the nectar of God like nothing else. And yet, when you rise up into the spiritual wave of Divine Love, you get to a point where you have to let go of even that desire for God. You just have to relax and let the River carry you in, until you realize that you and the object of your desire are one – and you reach a state of desirelessness, ultimate gratification, ultimate gratitude. You realize you already are and have everything anybody could possibly be and want. Sometimes I look around and see people who are hung up on their acquisition trips. They’re really into power, status and prestige. It reminds me of the line from “The Ballad of John and Yoko” which says, “Last night the wife said, ‘Oh boy when you’re dead, you don’t take nothing with you but your soul. Think!’” You can have everything possible in material possessions, and yet you’re still going to leave them all behind. It brings to mind the poem “Ozymandias” by Percy Bysshe Shelley, wherein these people come across a great edifice, kind of like the monolith in “2001”, and nobody knows what it is. On its facade is a sign that reads, “Ozymandias”, and commands you to bow down to this great edifice of a past leader – “Look upon my works, ye mighty, and despair”. Yet in the end the poem shrugs its rhetorical shoulders as if to say, “Whatever”. For none of them had any idea as to whom this person was. He died thousands of years ago and left a statue. But he’s still dead. It's a funny thing. When you find God, which is truly your divine nature, everything comes into perspective. Then you’re able to function in the dance of life and enjoy it, participate in it. There’s nothing wrong with this per se. You don't have to be an acetic living in the woods somewhere in order to find and actualize God. There’s nothing wrong with having a nice car or a well paying job if that is the way that you can help express the spiritual energy in a certain context. This is a key to co-workership with God. Each of us has within us our own creativity, our own interests, our own things that turn us on. This is something I keep coming back to. Some of us are bakers, some are lawyers, some are ditch diggers, some are computer programmers, some are firefighters, some are letter carriers. Each of us has something that we do, and it is through our unique, personal creativity that God and Divine Spirit reach out and touch others. If the Divine Purpose wants to touch a couple of souls in an office building who are awakening and blossoming into their Godhood, one way it does this is through a spiritual co-worker who also happens to work at that company. By this person being an open, creative instrument for Divine expression, the Spiritual Current just passes through their eyes and their beingness and helps awakening souls around them. If that person was an acetic and lived in a cave somewhere, he or she wouldn’t be working in the real world and people in the world would be cut off from this moment of Divine Grace. So God expresses ItSelf through all that It flows through. This is the greatest wealth a person could possibly imagine. There are great stories of Sawan Singh when he was the living Master in India. He would be holding Satsang with 10,000 people at the Dera (the ashram where they had the meetings), and there would be bank presidents sitting next to sadhus, who in turn were sitting next to craftsmen and people who were extremely wealthy, people who were former rajahs and kings and princes. They were all people whose inner sight and inner hearing had been awakened. They had realized that their Satguru had arrived, that their ticket home was here, and He was the conductor on the train of life taking them back. Sawan passed from this scene in 1948 after initiating about 85,000 souls, and satsangis like Kirpal Singh and Charan Singh began teaching the path of Surat Shabd Yoga and offering Holy Naam initiation. After they departed, other people began doing it. It’s a continuous thing, one of the great gifts of God to humankind, and one of the great examples of God's grace. We are greatly blessed by the fact that the Lord always expresses ItSelf to human beings through other human beings. This gives us a living example of God-in-expression which is on our level, not removed somewhere in an ivory tower or a cave, or confined to the dusty mists of history by a book or a different plane of existence. Every day, since humankind first became conscious, there have been living, human instruments of God-in-expression, which is something that I'm very grateful for. If we can just awaken people to this basic fact, we would see a whole lot less negativity and desire-based action in the world, including the work environment. And we would come pretty close, as close as we'll ever come, to heaven on earth. Q: You don’t think it’s a flaw in human nature or character, to be like that? For example, Adam and Eve, they lived forever, they lived in paradise and they gave it all up, it still wasn't good enough for them. M: Well, what the story of Adam and Eve is really talking about is that original paradise which is the level of pure spirituality, the Soul Plane, the Kingdom of Heaven. That level is the True Home, Sach Khand. Below the world of Sach Khand are the worlds of duality, extending from the mind on down through the causal, emotional/astral and physical bodies. By partaking of the tree of knowledge of good and evil, what that really means is that soul took on a mental body and became aware of duality. Through it’s own curiosity, it became stuck in the wheel of cause and effect. I wouldn’t call it “fault”. If anything, I might call it “shortsighted”. Most people tend, at some times in their lives, to be shortsighted. It’s part of human nature. It doesn't make them necessarily bad. We are all like fruit on a tree in the process of ripening. Some are more mature and closer to being ripe than others. Is a little bitty green apple that’s unripe bad? Or is a tomato that's still hard and green bad? No. It might not be edible . . . yet. But it is potentially edible. You just have to give it time . . . to bask in the sun . . . and drink the water of life . . . and it will turn into something . . . of great beauty . . . which is the destiny of all souls. “The saving grace comes through contact with Naam, and continuous cherish of His love and saving grace in turn helps the other way. Both grace and Naam work in reciprocity and help in developing each other.” - Kirpal Singh (pg. 118) In the LightSong of Eternal Love, Happy Thanksgiving!!! Michael http://spiritualfreedomsatsang.org *© 2014 by Michael Turner THANK YOU - SOME THOUGHTS ON THANKSGIVING
“If the sun refused to shine, I would still be loving you. If the mountains tumbled to the sea, There would still be you and me.” - Led Zeppelin Well folks, the holiday season is again upon us. With last month’s Halloween kickoff, we are thrown into the hurly burly of gift buying, decorating our homes, and feeding friends and relatives which won’t really end until Super Bowl Sunday in early February. The big event this week is Thanksgiving. Thanksgiving’s origin lies with our brother and sister pilgrims who came to a New World over two centuries ago. They left their homes, jobs and, in many cases, families in search of freedom. These men and women faced numerous challenges and hardships in their quest for a new life. They had to detach themselves from familiar surroundings – and almost all of their possessions – and step into the unknown. The trip to America wasn’t an easy one. The ships were relatively small, and frequently packed to the gills with passengers. Sanitation was substandard, disease was rampant, and many did not survive the journey. Those who did faced a whole new set of challenges when they disembarked on the new soil. Houses had to be built, wells dug, land cleared for farming and unpredictable weather to be dealt with. The latter proved to be one of their greatest foes, as the first winter was bitterly cold and many people did not live to see their first spring. Those who did survive were helped by the local natives in planting crops, and their patience was rewarded that autumn by an extremely bountiful harvest. The settlers celebrated this harvest by holding a day of Thanksgiving, expressing their gratitude to God for seeing them through such difficult times. This feeling of gratitude to God is one of the cornerstones of our national identity, and a key ingredient of spiritual unfoldment. We are each quite similar to our pilgrim forefathers and mothers when we set off on our inner trek of spiritual unfoldment. For each of us, the path to soul awakening and God-realization really is a pilgrimage, though not in the sense of visiting physical churches, shrines, temples, synagogues and mosques. It is the pilgrimage of soul as it steps through the inner door and begins the arduous journey of navigating the treacherous waters of the dual worlds, its attention always focused on the sonic blue pole star of the Inner Master guiding it to Sach Khand, our true home. One of the great myths of spirituality is that life gets easier, and your troubles drop away, once you step on the path. In one sense this is true, in that things which used to bother you no longer do. This is a matter of simple spiritual maturation. It’s analogous to human maturation in which things that upset you when you are five are less significant when you are ten or 20. But does this mean that troubles and challenges go away as you get older? Hardly. They just change as your capacity to deal with them grows. Likewise, the spiritual pilgrimage tests your outer and inner wherewithal. Every preconception will be challenged. Your most cherished beliefs will be stood on their heads. Memories and emotions – some of which have been long repressed and buried – will be excavated and exposed to the Light of Truth. Your entire being will become refashioned in the very image of God, one atom at a time. This is the nature – the very essence – of the path of Surat Shabda Meditation. The Divine Word fills us and absorbs us into ITSelf. As IT merges with us, we become more like IT. In the process, that which is within us that is of a lower or dual nature is removed. That which is pure, singular, eternal, golden love will not admit into ITSelf that which is dual and negative. As you might imagine, this can lead to some rather dynamic experiences while on the inner pilgrimage. Because Shabda is a Force of total purity, love and truth, IT demands that we be totally honest with ourselves. Even the slightest, half-hidden inconsistency is brought to the surface, into dramatically stark, conscious awareness. Like the tale of Adam and Eve in the Garden of Eden, nothing remains hidden. This can lead to some rather uncomfortable experiences, especially as we see aspects of ourselves that we don’t like. And it is one of the key tests of our inner unfoldment, and the sincerity of our devotion to real spiritual growth. A lot of people will join a path and stay with it – and even promote it – so long as things are going well and their outer life appears to be getting better. But when things get rocky – as in the tale of Job – there comes a real crisis of faith. It is right here that many people step off the path. They are forced to confront negative aspects of themselves and, suddenly, it isn’t fun anymore. It becomes real work. It is not glamorous. It is not necessarily a key to financial prosperity or good health. In fact, the opposite may sometimes be the case. Old, nearly forgotten, karmic debts come due for payment, and we may experience a decline in health or wealth. This is especially common with those of use who are striving to balance their karmic accounts and attain spiritual freedom (Jivan Mukti) in this lifetime. If we wish to make this our last incarnation, but we have five lifetimes of karmic debts and credits, we will have to work it all off in this lifetime. Period. It’s just a plain spiritual fact. Now, like I said, some people hit the debt payment portion of this path, get bummed out, and want to quit. They blame the path – or the Teacher, or other students – for their difficulties, and reach instead for a placebo offered by the Kal mind power to temporarily numb the pain of life. The fact of the matter is that life in all the dual worlds, from the mind on down, can be painful. But to see this pain as negative and something to be avoided is a misperception. The pain we experience is not unlike that of a rough gemstone placed in a tumbler with other rocks whose only purpose is chip away at the gem’s sharp edges, to smooth its rough surface, gradually honing it and polishing it to perfection. Without the friction provided by the tumbler and the other stones, the brilliant ruby would be just another pink rock. Rumi told a story once about a conversation between a chickpea (garbanzo bean) and a cook. The chickpea jumps out of the pot in which it is cooking and complains about the agony of being immersed in boiling water. The cook knocks it back into the pot with his spoon, telling the chickpea that it should be grateful for the boiling, for this is the key to its transmutation. Likewise, we must remember to be grateful for all that God has given us, including the pains of living. My Master, Darwin Gross, used to say that this world is a testing ground and that pain can be a gift from God’s, because it turned our minds towards the Lord in search of relief; whereas, when times are good, we tend to forget Him. In this token we need to be grateful for every experience God gives us. Those times we are most tempted to complain about our difficulties, we should instead pause and say “Thank you”. It doesn’t have to be out loud; it can (and generally should) be done silently, just like Simran. These two simple words can work miracles in opening our spiritual heart. For in saying them, we are essentially supplicating ourselves to the Lord and becoming receptive for just a little bit more of the Spiritual Current. Every time we say “Thank you”, we are lifted up a little bit higher, and take a step closer to being fully immersed in ITs essence. Though it’s not yet over, this year has been full of some challenges, but even more blessings. I find myself closer than ever to my son. And in the midst of it all, I find myself traveling deeper and deeper within the core of the Eternal. The stranger everything around me gets, the calmer I get. I have taken sanctuary in the eternal home of the Lord – the unborn, undying and self-existent, the Ocean of Love and Mercy – the only thing in existence which is unwavering, which is always true. For this I am grateful. And I am thankful that God, in ITs generosity, gave me (and my brother and sister souls) the gift of existence. For we exist only because God loves us. I am also thankful for the blessings, love and guidance of Darwin who, though he has left the physical body, is still with me every moment of every day. I am thankful for my friends, both old and new. And I am so, So, SO very thankful for my family – and especially my son, who is growing into a fine young man. In being a father, I find the true meaning of love and devotion. And for that I am truly, eternally thankful. Thank you, with love. Michael “I’m thankful, for these moments You’ve shared with me this night. Your unselfishness goes beyond time and space.* I thank you, with love. It just is for you, alone. For we have sailed the cosmic Sea of Life. For IT just Is.” - Sri Darwin Gross (c) Michael Turner - 1995/2012 http://spiritualfreedomsatsang.org THE WIND OF CHANGE
By Michael Turner © 1984/2012 “Can you feel It blowing, baby Feel It blowing your mind? Can you feel It blowing, feel It blowing your mind? It’s blowing hot and cold, child, Without no reason or rhyme Do you hear It humming, honey Like the buzzing of bees? Can you hear It howling, Like the wind through the trees? It’s a waterfall of music, A soft heavenly breeze. (chorus) It’s the Flute of God, The Wind of Change, The Akash Bani’s song. It’s a force of a love In a world deranged, And we all can sing along. Do you hear It whispering, darling? See how softly It moans. Do you hear It whisper? See how softly It moans. It’s singing you a signal. The Song is calling you home. (chorus) I can see It singing, people, Shining right through my soul. I can see It singing, Shining right through my soul. Call It Logos, Word or Shabda. I call It “Solar Rock ‘n Roll”. Hear that flute of God Feel Its breezes change Your heart to a brighter hue. It’s a heavenly song, With a rockin’ refrain, To make you feel reborn anew. It’s the flute of God, The wind of change, The Akash Bani’s song. It’s a force of a love In a world deranged, And we all can sing along.” Thank you . . . with love, Michael http://spiritualfreedomsatsang.org CHRISTMAS SATSANG & INITIATION
Saturday, December 27, 2014 12:00 Noon - 5:00 p.m. Murphy-Wilmot Branch Library 530 North Wilmot Road * Tucson, AZ * 85711 As always, Satsang and Initiation are Free. I look forward to seeing you there! In the LightSong of Eternal Love, Have a Beautiful Day! Michael http://spiritualfreedomsatsang.org SLAVE TO THE RHYTHM
By Michael Turner © 1993/2012 "I’m a slave to the rhythm, the rhythm of Light A musical starburst, shine eternal and bright I’m a slave to the rhythm, the rhythm of Sound Got my head up in heaven, feet are rocking the ground (chorus) I’m a slave A slave to the Rhythm I’m a sla-a-ave A slave to the Rhythm I’m a slave to the rhythm, the rhythm of God Got me jumping through hoops like a trained circus dog Sar Bachan Radhasoami, Shariyat Ki Sugmad Ocean of the Anami, See the Eye in the fog (chorus) To do what I am doing, you’ve gotta be brave Soul surfing the Shaba, it’s the ultimate wave The sweet nectar of Bani is all that I crave This is my supplication; I am your willing slave (chorus) I’m a slave to my master, Param Sant Satguru I follow your inner form, a star shiny and blue Home I know you will guide me to the name that is true You’re my friend walk beside me as we melt in the HU (chorus) A paradoxical concept, it is apparently For by being a slave, the rhythm sets the soul free Letting go to River takes you home to the Sea Love and Illumination, this is Jivan Mukti I’m a slave A slave to the Rhythm I’m a sla-a-ave A slave to the Rhythm A slave to the Rhythm A slave to the Rhythm A slave to the Rhythm" In the LightSong of Eternal Love, May the Blessings Be! Michael http://spiritualfreedomsatsang.org - Blog CHRISTMAS SATSANG & INITIATION - UPDATE
Saturday, December 27, 2014 12:00 Noon - 5:00 p.m. Murphy-Wilmot Branch Library 530 North Wilmot Road * Tucson, AZ * 85711 As always, Satsang and Initiation are Free. In the LightSong of Eternal Love, Have a Beautiful Day! Michael http://spiritualfreedomsatsang.org |
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